Home
Archives
«Prev || 1 || Next»
Posted by: Benjamin
Yochanon Zaqantov, and the people and organizations quoted on KaraiteJudaism.org, are in no way associated with peshat.com and views expressed here.




When you hear our Rabbanite brothers, they use Hashem instead of his name. Hashem literally means "the name". Even some people will use Adonay instead, but why would one not use the name if its there in the Hebrew Text. We will be looking first at the reasoning for not speaking His Name. We will also examine the reasons for using his Name. So, lets examine the reason for not pronouncing the Name.

Referenced from: JewFAQ.org: The Name of G-d

Pronouncing the Name of God

Nothing in the Torah prohibits a person from pronouncing the Name of God. Indeed, it is evident from scripture that God's Name was pronounced routinely. Many common Hebrew names contain "Yah" or "Yahu," part of God's four-letter Name. The Name was pronounced as part of daily services in the Temple.

YHWH is God's name and His name is commonly used throughout the Tanakh -- by everyone, not just priests.

Genesis Chapter 24
26 And the man bowed his head, and prostrated himself before YHWH.
27 And he said: 'Blessed be YHWH, the God of my master Abraham, who hath not forsaken His mercy and His truth toward my master; as for me, YHWH hath led me in the way to the house of my master's brethren.'

Second Samuel Chapter 14
16 For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God.
17 Then thy handmaid said: Let, I pray thee, the word of my lord the king be for my comfort; for as an angel of God, so is my lord the king to discern good and bad; and YHWH thy God be with thee.'


Continued from JewFAQ.org: The Name of G-d...

The Mishnah confirms that there was no prohibition against pronouncing The Name in ancient times. In fact, the Mishnah recommends using God's Name as a routine greeting to a fellow Jew. Berakhot 9:5. However, by the time of the Talmud, it was the custom to use substitute Names for God. Some rabbis asserted that a person who pronounces YHVH according to its letters (instead of using a substitute) has no place in the World to Come, and should be put to death. Instead of pronouncing the four-letter Name, we usually substitute the Name "Adonai," or simply say "Ha-Shem" (lit. The Name).

» Read More

Abraham Collier is in no way associated with peshat.com.

Do Not Equate Karaism with Zionism
by Abraham Collier


Introduction

The anti-Zionist organisations such as True Torah Jews, Jews Against Zionism, and Neturei Karta are 100% correct in their assessment of Zionist history, motives, and politics. They are 100% correct in their feelings toward the State of Israel and the inherent dangers that plague all Jews, Zionist or not, because of Israel's policies and "peace" negotiations. They are 100% correct in stating that the State of Israel is a secular apostasy and pseudo democracy that is ungodly in every way.

I am writing today because I read a True Torah Jews brochure entitled, 'On This Day of Independence from Zionism' and am concerned with how the organisation quoted a Rabbanite scholar who equated the Karaites with Zionism. I disagree with this rabbi and True Torah Jew's use of this material. I am worried about the implications the quote may have in regards to the views of Jews, ****ians, Muslims, and secularists, who, regardless of their favour or dislike for Zionism, toward Karaites. There is already a significant amount of ignorance and misinformation about Karaites from orthodox Rabbanite sources and to equate us to Zionism is quite distasteful and misleading.

The Quote

"The Jewish people have suffered many plagues: the Sadducees, Karaites, Hellenisers, Shabbasai Zvi, Haskalah, Reform and many others. But the strongest of them all is Zionism." (Rabbi Chaim Soloveitchik, Mishkenos Haro'im, p. 269)

Any novice student of Jewish history recognises each of these movements as heretical in the eyes of Orthodox Rabbanite Judaism. Please note that I am not implying in favour of any of these groups, with the exception of Karaism seeing that I lean towards Karaite beliefs myself.

Deuteronomy Chapter 4
1 And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which YHWH, the God of your fathers, giveth you.
2 Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of YHWH your God which I command you.

The well-known statement of the Talmud ein mikra yotze midei peshuto (Shabbat 63a; Yev. 11b, 24a) is rendered in the Soncino translation, "A verse cannot depart from its plain meaning."
Louis Rabinowitz
The Talmudic Meaning of Peshat
Tradition: A Journal of Orthodox Thought, 6:1, 1963.

It is of necessity to remind you that the Pharisees, who are the ancestors of the Rabbanites, were the enemies of all Judaism during the Second Temple Era. Once this is understood, you will see how Rabbanite Judaism is the true plague that maladies the Jews.

The Pharisee and Sadducee Controversy

When one studies the Second Temple Era, they are usually overwhelmed by the contradictions, obscurities, and blatant bias that many historians, philosophers, clergymen and rabbis had towards the Jews at that time. Josephus, he is probably the best source for knowledge of this period, states:

» Read More

«Prev || 1 || Next»


Buy me a coffee ($3)