12/29/09: Kosher: Jewish vs. Biblical
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To abstain from all unclean animals (food), is Torah (the first five books of the Bible: Genesis through Deuteronomy). To 'keep kosher' the Jewish way, is both Torah and rabbinic. There is a big difference. God requires that we eat only clean meat (Torah: Lev. 11 and Deut. 14), and so do the Rabbis. But the Rabbis go further. Keeping kosher means that one doesn't eat any dairy products with meat. The Rabbis say that one cannot have cheese with clean meat, or even use a plate for meat, that once had cheese on it.
The separation of dairy and meat, with the rabbinic injunction that it's sin if one violates it, is based on the Scripture about not boiling a kid in its mother's milk. The rabbinic view is that one should not eat meat and dairy together thereby avoiding the possibility of breaking the Commandment.1 Of course, God never says in this Commandment that one can't eat meat and dairy together, but this is how the Rabbis have interpreted it.
This rabbinic rule came about through a perverse interpretation of Exodus 23:19 (the same verse being repeated in Ex. 34:26 and Deut. 14:21). The proper understanding of this verse deals with the ancient Egyptian and Canaanite idolatrous fertility rite.2 The liquid (milk), was sprinkled over the fields by the pagans, after the fall harvest, 'to ensure' a bountiful harvest from their god or goddess, for next year. Exodus 23:19 reads:
'The first of the first fruits of your Land you must bring into the House of Yahveh your God. You must not boil a kid in his mother's milk.'
Kosher: Jewish vs. Biblical
by Avram Yehoshua
by Avram Yehoshua
To abstain from all unclean animals (food), is Torah (the first five books of the Bible: Genesis through Deuteronomy). To 'keep kosher' the Jewish way, is both Torah and rabbinic. There is a big difference. God requires that we eat only clean meat (Torah: Lev. 11 and Deut. 14), and so do the Rabbis. But the Rabbis go further. Keeping kosher means that one doesn't eat any dairy products with meat. The Rabbis say that one cannot have cheese with clean meat, or even use a plate for meat, that once had cheese on it.
The separation of dairy and meat, with the rabbinic injunction that it's sin if one violates it, is based on the Scripture about not boiling a kid in its mother's milk. The rabbinic view is that one should not eat meat and dairy together thereby avoiding the possibility of breaking the Commandment.1 Of course, God never says in this Commandment that one can't eat meat and dairy together, but this is how the Rabbis have interpreted it.
Exodus Chapter 23 19 The choicest first-fruits of thy land thou shalt bring into the house of YHWH thy God. Thou shalt not seethe a kid in its mother's milk. Exodus Chapter 34 26 The choicest first-fruits of thy land thou shalt bring unto the house of YHWH thy God. Thou shalt not seethe a kid in its mother's milk.' Deuteronomy Chapter 14 21 Ye shall not eat of any thing that dieth of itself; thou mayest give it unto the stranger that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner; for thou art a holy people unto YHWH thy God. Thou shalt not seethe a kid in its mother's milk. | ||
This rabbinic rule came about through a perverse interpretation of Exodus 23:19 (the same verse being repeated in Ex. 34:26 and Deut. 14:21). The proper understanding of this verse deals with the ancient Egyptian and Canaanite idolatrous fertility rite.2 The liquid (milk), was sprinkled over the fields by the pagans, after the fall harvest, 'to ensure' a bountiful harvest from their god or goddess, for next year. Exodus 23:19 reads:
'The first of the first fruits of your Land you must bring into the House of Yahveh your God. You must not boil a kid in his mother's milk.'
From Manners and Customs of the BibleAs this injunction is put in connection with sacrifices and festivals, it seems to have referred to some idolatrous practices of the heathen. Cudworth says, on the authority of an ancient Karaite Comment on the Pentateuch, that it was an ancient heathen custom to boil a kid in the dam's milk, and then besprinkle with it all the trees, fields, gardens, and orchards. This was done at the close of their harvests for the purpose of making trees and fields more fruitful the following year. It will be noticed that the injunction of the text is given in connection with the feast of harvest. | ||